Leitmotif

Reason as the Leading Motive

Great Ape “Rights”

Posted by Jerry on August 20, 2006

According to Philosophy Now News, the Great Ape Project, founded and led by the greatest Ape of all–Peter Singer, is pressurizing the Spanish Parliament to introduce “rights” to all Apes, Orangutans, Chimpanzees, Gorilla’s, Monkey’s–and whatever else you wish to include–in an effort to create a “community of equals.” Apparently, this community of “humans, chimpanzees and orangutans would all enjoy three fundamental rights, these being: right to life; right to freedom, and protection from torture.”

The bill is likely to be introduced in Spain after the parliamentary recess this summer. Of course, environmentalists are all cheering for this bill.

On the other end of the spectrum, the Roman Catholic Church denounces the proposed law on the rationale that “we don’t give rights to some people…such as unborn children.” Therefore, if fetuses and clumps of human cells were to be granted human rights, then presumably, the Church would be fine with extending those “rights” to Orangutans and what have you.

I doubt that these people really even know what they’re talking about. There is so much that is wrong with this whole “animals rights” fiasco. If they were to be asked, “what exactly are rights?” they would be quick to say rights are “the right to life, to liberty, to property, etc.”

But that’s merely ennumerating the various rights we have; if they knew what “rights” essentially are, they would also realize that “rights” are such that cannot be granted or given to those that do not possess it in the first place!

So, say we grant these animals the right to “protection from torture.” Are we now going to arrest all other animals who break this law by inflicting “torture” on these protected group of animals whom we have just granted these rights? Or does this law only apply to humans, to restrict human activity so that animals can “enjoy” greater freedom and “rights”?

In one of my earlier posts on Animal Rights, I had pointed out that those who argue for the rights of animals in fact harbor a hatred for the rights of men. In all such cases, animals and clumps of cells are not gaining any rights, but humans are certainly losing their existing rights:

[A] culture that insists on applying the concept of rights to animals, a culture led by intellectually dishonest men like Peter Singer, are infact looking to rob those rights from humans. By declaring the rights of a volitional, conceptual being as invalid and less important than the so-called rights of a beast, they nullify the very basic values life and freedom and happiness that the fundamental rights are supposed to guarantee.
This does not reveal their love for animals but their disgusting hatred for humanity.

Objectivism correctly recognizes that there is only one fundamental right: the right to one’s life. All else are necessary derivatives or corollaries. Reality does not permit you to fabricate any new “right to protection from torture” or the “right to a living wage” or the “right to employment and healthcare.”

Rand defines the concept of rights as such:

Rights are conditions of existence required by man’s nature for his proper survival. There is only one fundamental right (all the others are its consequences or corollaries): a man’s right to his own life.

Men like Peter Singer are thoroughly evil not because they care about the lives of animals, but because they have disdain for human rights and human happiness; they are in the business of advocating ideas and a worldview, but have completely abdicated the responsibility to ensure that the ideas they promote–and the consequent actions that are generated–are consistent and compatible with man’s nature and requirements for living.

7 Responses to “Great Ape “Rights””

  1. Faiyaz said

    Excellent post…

    At the moment, what I can readily add on your post is this: (though you may have already touched upon my points in your earlier posts:

    The concept of rights, as Ayn Rand rightly said, only arise in a social context for us human beings. If one was living all alone on an island, the social principle of the Right to Life, Liberty and the pursuit of happiness would be meaningless, even as one is surrounded by predatory and non-predatory animals. The reason for this is simple: The concept of rights can only apply to beings with a volitional consciousness…living beings which have the choice to alter the course of their action (that assumes that they also have the intelligence to grasp that there are alternative courses, understand the consequences of the alternate courses and be able to make a choice, with some knowledge and understanding of their implications).

    It CANNOT apply to being who have no choice over their actions, let alone any understanding or intelligence to understand these matters. A lion will but attack and eat any deer, or a man-eating tiger, with circumstances proving conducive, cannot but attack a man…In this sense, you have a brilliant point that the animal rights movement can in no way protect the deer from the lion in the jungle, ie in no way they seek to further the lives of animals in nature, but only seeks to curtail the right of man to protect himself from the tiger (I think, many of the babies eaten by tigers from the Borivali National Park in Bombay, is primarily the result of this premise…and the grotesque evil of this age comes out, when so many fashionable people are so sympathetic over the alleged ‘rights’ of these tigers, while keep silent when human beings are attacked and killed by them in Bombay).

    In the same vein, the concept of rights cannot be an intrinsic concept, as it requires an outside agency to sanction and grant them to be applicable — be they other human beings you live with or the government or the law enforcers. Hence, it’s not that every animal, including us as human beings, have ‘Rights’ embodied within us, just as we have lungs, a heart, stomach etc. In this sense, we cannot talk of animals as having “Rights” embodied in them. If that were the case, then those “Rights” would have helped the deer first save himself from the lion and all the other predators, or, even alone on the Island, a man could have been said to have rights…only, as long as there were only lions and deers to listen to him, it would only sound as absurd and meaningless gibberish to the lions. It is only when the environmentalists can find easily fooled victims amongst humans like us, do they start this gibberish about animal rights….one wonders, as you brilliantly point, why don’t they first tell the lion to stop eating the deer, before telling us about animal rights. But of course, they are not concerned about the well-being of the animals, only the misery they can bring to humans, as Ayn Rand has rightly said.

    Regards

    Faiyaz

  2. Ergo said

    I agree with you Faiyaz. Rights are not “intrinsic” to men, nor do they exist in an existential sense. When I say that rights cannot be given or granted, I am in essence referring to what the definition of rights imply: rights arise out of our nature as conscious and volitional beings inorder to create conditions that our survival qua man requires. This does not mean that someone grants these rights to us, it merely means that we have come to understand for ourselves what our survival requires and we have codified them into moral principles, i.e., rights.

  3. Faiyaz said

    Ergo said: “This does not mean that someone grants these rights to us, it merely means that we have come to understand for ourselves what our survival requires and we have codified them into moral principles, i.e., rights.”

    Faiyaz: I completely agree with you. The source of rights is our nature as human beings and our relationship to reality and is not based on the arbitrary definition of an outside agency. It is this subjectivism and confusion that lets the Middle East countries as well as China to say that their concept of human rights is different from the West, and hence, the same standards cannot be applied in judging their actions (in practice, what it amounts to is that the Gulf countries can hold the West accountable to its standard and yet remain immune from it themselves…)

    What I was referring to, when I said that they require an outside agency to sanction and grant them to be applicable, is that in order to work, the concept of rights require the understanding or sanction of the other person(s) with whom one is trying to live (and also a government agency to enforce or safeguard them whenever there is a breach). Mind you, not for its definition, but for its implementation.

    For instance, the very concept of a nation or government is grounded in this very need, for rights to be implemented. The need for a group of men to get together and form a nation is this: That they agree to (accept or sanction) a common understanding to the concept of rights (which need to objectively defined based on our nature and our relationship to reality) and all our derivative rights and their applications, and form a government that will safeguard these rights of the citizens of the nation. I guess, ‘grant’ was not the right word for me to use in my earlier comment.

  4. Mike said

    It appears that we also have a ‘right’ to extreme arrogance.

  5. @Ergo
    On Rand’s Definition of right,

    Rights are conditions of existence required by man’s nature for his proper survival. There is only one fundamental right (all the others are its consequences or corollaries): a man’s right to his own life.

    Did Rand also objectively define *proper* ? I mean what degree of properness is good enough?

    And who grants the ‘right’ to define rights? Or is the definition of right again subjective?

    And if that definition of right is used to prepare a case to prove supremacy of “Human Rights” over “Animal Rights”, I don’t see why we should condemn caste system, categorization, Hitler’s Nazism and other forms of discrimination amongst humans.

    Neither do I see why we should condemn reservation, because the underprevilaged classes are just demanding conditions for their proper survival.

  6. Ergo said

    Randomwalker,

    man’s “proper” survival is dictated by man’s identity, i.e., nature. Just as plants require specific things (light, water, etc.) to survive according to its nature, man requires specific things to survive and live. Man is essentially a volitional being; this implies that man has the faculty to choose. Man does not live automatically. Man must CHOOSE to live or can CHOOSE to die. Man also has the faculty of reason, but because he is volitional, he has to CHOOSE to use his reason.

    Anyway, I’m not going to get into all this as it is a vast topic, and I’d rather not support any intellectual laziness. Moreover, I don’t wish convey unintended and false implications while watering-down Rand’s philosophy for you. Read Ayn Rand. Specifically, read “The Virtue of Selfishness.”

  7. […] There is no such thing as the Right “to not suffer”. To quote Leitmotif: […]

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