Leitmotif

Reason as the Leading Motive

Posts Tagged ‘Evolution’

An Odd Addiction

Posted by Jerry on July 1, 2008

In general, we humans no longer perform back-breaking work in farms, for example; nor do we run on our two feet–with a spear in hand–chasing prey. As a species, we have removed ourselves far away from the direct tasks of survival. We have moved into the phase of flourishment–or survival qua man; i.e., living as appropriate not to “man the animal” but “man the rational animal.”

Actually, it is more accurate to say that the best and brightest among us have ushered the phase of survival qua man for the rest of us humans. Human civilization progresses in the wake of these men of brilliance.

Today, a few taps on the keyboard, a few meetings in plush boardrooms, and a little ride to a high-rise office building ensures our “survival”–it deposits a fat check in our bank accounts. Of course, the leading motive behind all activity today is a sophisticated body of knowledge acquired by our minds. The point is, although reason was always our basic tool of survival, in today’s information age, reason has come to the fore as our most directly used tool of survival.

Reason–like all tools–has to be sharpened, developed, nurtured, and honed over time with repeated use, learning, and development.

When primitive man had to use his physical prowess to chase and kill his prey, he had to ensure that his body was fit for the purpose. Today, we don’t need to use our bodies in such physically demanding roles anymore. Our meat does not come warm, bloody, and fresh after a kill, but cold, frozen, and wrapped after days in transit. Today, we hardly think of our meals as necessary nourishment that sustains our body but as delectable pleasures to please our whimsical palate for the day.

Thus, although we have adapted our minds quickly enough to respond and act effectively in this new age, our bodies–slaves to the sluggish mechanisms of evolution–continue to remain in the state in which our hunting-nomadic ancestors were.

Therefore, I would assume that some level of physical activity–either through sports, dance, or light fitness workouts–are important routines to incorporate into our modern lives. I find it strange that someone would call physical activity “addictive.” This was exactly my reaction when–over the past weekend–someone told me that going to the gym is an “addiction.”

My mind thought: that’s like saying eating is an addiction. And indeed, while gluttony is unrelated to my thoughts, eating is an activity we indulge in very often every day! And never do we think that we are addicted to eating! Likewise, while steroid-induced body-building is unrelated to my thoughts, ensuring that you incorporate a certain level of physical activity on a daily basis is fairly essential to a healthy body in our modern lifestyle. To call this addictive is tantamount to saying that walking is addictive.

There is a rational approach to everything. And then, in corollary, there is an irrational approach that one can adopt towards anything. Like food, fitness and health can be approached either rationally–in which case, you can project how your activity aligns with your goal for a healthy life in the context of the reality you are surrounded in; or irrationally–in which case, you either ignore all needs for physical activity, become indiscriminate about your eating habits, or go overboard in body-building well beyond the reasonable needs of a healthy body.

Thus, to say the least, it is odd to disparagingly call a daily routine of physical fitness an addiction. Quite the opposite, it is a volitional and properly rational act done in the full pursuit of survival qua man. And this is not just my philosophical musings on the subject; I am confident that even medical doctors share the same opinion.

Posted in General Work/Life, My Theories and Ideas, Personal, Philosophy, The Best of Leitmotif, Uncategorized | Tagged: , , , , , , , , , , , | 5 Comments »

Moral Evolution

Posted by Jerry on September 20, 2007

My previous post discussed how altruism has come to broadly represent even the most general sense of benevolence toward others. Also, given this understanding of a badly defined and broad conception of altruism, biologists have been recently finding evidence for some kind of biological root to an “altruistic instinct.”

First, altruism is a conceptual principle, and as such, it is impossible for any concepts to have physical-genetic roots in the human body. The most sensible way of me to comprehend any possible genetic roots to the “altruistic instinct” is to consider it as a genetic tendency or rudimentary impulse–certainly not as a genetic predisposition like having the genes for black hair is.

Second, whatever genetic basis of “altruism-type” impulses that may have been discovered (I’m not conceding that they have been, yet), may be the evolutionary vestiges of the survival instinct in pre-modern man. Hunter-gatherers and nomadic men quite possibly evolved with instinctual motivations to live, hunt, and congregate in groups or tribes; early savages (uncivilized men) were faced with innumerable threats from other savage nomads, tribesmen, animals, and the natural elements. It makes sense that grouping (or roaming and living in herds) was a survival strategy for the early man, and over time, this grouping tendency became internalized as an evolutionary impulse for survival.

However, civilization is the process of setting men free from men; it is a progression from a nomadic life lived in the open spaces of a jungle to settlement in private and discrete spaces for individuals. The climb to privacy and the realization of individualism is the progression toward civilization.

Notice that the less civilized a section of society, the more public are their activities and general existence; economic wealth plays a peripheral role perhaps in how civilized a culture is–a rich man can also be highly uncivilized and mutatis mutandis for the poor man.

In this light, the impulse to be in groups or herds is an obsolete concern today. To borrow Ayn Rand’s insight, today we don’t protect ourselves from savages or tribes by ganging up into groups; we draft the Bill of Rights. Man’s nature today has evolved into being a conceptual and rational one. Reason is our most competent tool for survival–not groups, herds, claws, sticks, or clubs. The supremacy of reason and its efficacy in human life has been firmly established by the advancements following the Enlightenment and the industrial revolution.

Therefore, recourse to rudimentary, biological impulses of groupism or other-centrism should be properly evaluated by our faculty of reason to assess its validity and relevance in our present nature and conditions of living. Moreover, remember that what some biologists and altruists are eager to subsume under altruism need not necessarily be altruistic in the proper sense. Therefore, if biologists find that we have genetic impulses to gang up into groups or mobs, we must use our reason to evaluate the relevance and the moral status of these impulses before we choose to act on them.

Since we know that altruism cannot be practiced consistently, we must note that if the principles of reason are consistently applied to the problem of survival, egoism will be the only logical, rational, and moral outcome.

[Related post: Morality in the Jungle; Altruism and Egoism]

Posted in Culture, General Work/Life, My Theories and Ideas, On Collectivism, Philosophy, Rights and Morality, The Best of Leitmotif, Uncategorized | Tagged: , , , , , , , , , , , | 5 Comments »

 
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