Leitmotif

Reason as the Leading Motive

The Golden Anniversary Evening

Posted by Jerry on October 16, 2007

There is some debate on the exact date of the Atlas Shrugged 50th Anniversary; some argue it’s on October 10. We in Mumbai celebrated the event on October 12, 2007. Given that I had only 10 days to prepare and organize the event from scratch–all by myself–I am extremely proud of what I managed to accomplish and of the experience I was able to give the 22 to 25 Ayn Rand fans who attended.

We watched the 1974 interview of Ayn Rand by James Day; during the interview, Rand was at her characteristic wit and precision–repeatedly insisting on Day to clarify his terms: “concern is such a loose term, what do you mean by it?” “I will begin with romantic love because I don’t know what other love you mean”, “the perpetrators of [abstract art] say that they don’t know what they’re doing, and neither do we, and I’m inclined to take their word for it.”

The discussion following the video wasn’t up to the expectations I had; at one point, someone floated a confused interpretation of acting on self-interest. I took pains to clarify that the sanction of your actions is not egoism but reason; egoism is the nature of your actions–and there’s a difference.

Thankfully, this open-floor discussion didn’t last very long. I decided to have everyone come up to the table and join me in cutting the anniversary cake: a chocolate truffle. While I cut the cake to a round of applause, filmmaker Mukarram Khan graciously offered me the first slice. From then on, everyone was free to mingle and congregate in groups to have their own private discussions.

There was a high school boy who said that Atlas Shrugged was required reading in his class. He said that after having read the novel, he couldn’t wait to get his hands on The Fountainhead, which also he read soon enough. This was a young man just discovering the philosophical premises underlying the sense of youth, aspiration, possibilities, and greatness. I felt a strong sense of concern for him, hoping that his discovery of such a radiantly youthful philosophy would not be dimmed by the fog over contemporary adulthood and the greyness of what passess today as “sophisticated nuance.” I expressed this concern to him; I told him that hopefully he would continue to educate himself on the philosophy and rely only on his best judgment of its premises.

Many who attended were eager to have Rand’s ideas spread quickly in the Indian culture. Concerns were raised that not enough is being done–that Objectivism has been around for 25 to 30 years now and there is very little to show in terms of cultural change. I pointed out that for a philosophy, Objectivism is relatively young and it is unreasonable to expect dramatic changes in such a short amount of time. Despite that, I do believe that the efforts of the Ayn Rand Institute is bearing visible results in the American intellectual scene. Speakers and writers from the ARI are gaining increasing prominence in the mainstream media: Dr. Yaron Brook has regular speaking engagements and television appearances. With the introduction of The Objective Standard (the inauguration of which I attended in Washington D.C.), Craig Biddle is actively engaging the political and economic thought-leaders of America with a rational alternative. ARI writers are constantly featured in guest columns and editorials of prestigious media channels across the nation. The ARI’s Objectivist Academic Center is preparing a new generation of Objectivist intellectuals to enter mainstream academia and produce serious Ayn Rand scholarship. The Anthem Foundation is funding much of these ventures into philosophy departments. Departments in 30 universities are already taking Ayn Rand’s ideas seriously and studying Objectivism as part of its curriculum. The Ayn Rand Society is doing its laudatory share of organizing symposia and conferences with Objectivist and non-Objectivist philosophers, which are often covered by the media.

With regard to India, I pointed out that ARI neither has the obligation nor the resources to make it feasible to focus on influencing the Indian cultural scene. If one wishes to do something about this country here, one of us must make the intiative and do it–not point at the ARI and complain that they are ignoring this country. Yes, they are, and they are fully within their moral right in doing so; it is immoral of us to complain.

India is entrenched in irrationalism and mysticism. While the efforts in the United States is focused on *rescuing* the nation from the rise of Christian fundamentalism and re-aligning the culture to its founding premises of individual rights, liberty, and the selfish pursuit of happiness, the efforts in India would have to be more than Herculean–it requires a total upheaval of everything currently cherished as a value, a custom, a tradition, or the way things ought to be. If this upheaval is not from the root, then only Objectivism stands to lose: in any compromise in the principles of this philosophy with the mixed-bag premises of the Indian culture, only Objectivism will be adulterated, distorted, mutilated, and eventually, rendered impotent.

So what can be done? First, remember that as Objectivists, we are not out to change the world–nor must we pursue that goal as our primary purpose: we are out to selfishly pursue our own happiness. If this pursuit involves having to agitate in our society for a change in order that we can gain our desired values without hindrance during our lifetimes, then yes, acting to change our society is rational and consistent with our pursuit of happiness. However, if the change required is too daunting, overwhelming, almost impossible–or if there are other avenues to achieving one’s values without having to agitate for societal change–then properly, an Objectivist should ignore the society and pursue those alternative means to achieving one’s happiness: often, this means leaving your society or your country–if such an option is more attainable than hoping for a change to materialize.

You are not called to be martyrs to Objectivism or to an irrational society. This is a rational philosophy for living life on this earth, presently; it is not a religion demanding that you sacrifice the life you have for the realization of some principles in your society in the future after your death! Your concern is not the generations who will come after you or the country of an unknown billion who currently live with you. Properly, your only moral concern should be whether you can achieve and protect your values presently so long as you are alive: if the task seems possible, then agitate for change in your current circumstances; if the task seems almost impossible, then work diligently to get yourself out of that society and let it head to its own ruin.

A society that is inherently corrupt and irrational will collapse from within. You are in no obligation to struggle to rescue it from the inevitable: that would be immoral on your part.

It is ironic that this most central message of Atlas Shrugged was rather overlooked at the celebration of its 50th Anniversary. There is one other major issue that was asked of me during the event, about which I had grave concerns. I tried my best to persuade him to change his views, but I am not sure if I was able to convince him thoroughly. That will be the topic of my next post.

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3 Responses to “The Golden Anniversary Evening”

  1. Charl said

    Perfectly covered, Ergo. You are so articulate! 🙂

  2. Ergo said

    Charl,

    Thanks. But re-reading my article, I see that I was not clear enough, which compels me to make a few points of clarification.

    Just as charity should be a response to the values of someone of deserving moral character who has fallen on hard times, the activism to change a culture should be a response toward a society that is objectively of value to you and which is perhaps undergoing an unfortunate phase from which it needs to be rescued.

    In this regard, the United States is a nation that has some objective qualities of *value* at its core–its founding premises: it remains the most free nation on earth and protects the rights of its individuals by far. The nation needs rescuing now, from the nihilism of post-modernism and the rise of religion as the alternative. Objectivist activism in America is a response to the values of that nation that can and should be rescued–although *not* at the cost of one’s own happiness and interests.

    India is a different case altogether, in this sense. There is no “rescuing” to be done, but a whole new introduction–a penetration–of a new philosophy. One has to objectively evaluate the moral value of India–not the geographically bounded entity but the ideology represented by this nation’s peoples–and decide if one can spare the efforts to do this without sacrificing the currency of one’s life–one’s time, one’s youth, one’s labor. Committing any sacrifice would be immoral on one’s part and a betrayal of the value of your own life: like charity to the undeserving “is treason to life and to all those who struggle to maintain it.”

  3. mahendrap said

    Ergo: //if the change required is too daunting, overwhelming, almost impossible//

    Yes it is. That is why, living in India, I’ve chosen to focus on my child, and create an Objectivist atmosphere for her, rather than trying to change society.

    There are differences of opinion regarding how one should parent a child rationally, as elaborately discussed in my Religion vs. Atheism in Parenting post, but my point in this comment is that I’m no longer enthusiastic about changing Indian society in any way. I’d rather focus on my family and my family’s future.

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